Chhetri is considered a direct derivative of the Sanskrit word Kshatriya. According to the 1854 Legal Code (Muluki Ain) of Nepal, Chhetris are the social group among the sacred threadbearers (Tagadhari) and twice-born people of the Hindu tradition. Almost all Chhetris are Hindu. Chhetri (Kshetri, Kshettri, Kshetry or Chhettri (Nepali: क्षेत्री;  IASTKṣetrī) historically called  Kshettriya  or  Kshetriya, are  Nepali speakers of Khas community some of whom trace their origin to migration from medieval India. Chhetri was a caste of administrators, governor and military elites in medieval Khas Kingdom and Gorkha Kingdom (later unified Kingdom of Nepal). The nobility of Gorkha Kingdom were mainly based from Chhetri families and they had a strong presence in civil administration affairs. The bulk of Prime Ministers of Nepal before democratization of Nepal belonged to this caste as a result of old Gorkhali aristocracy. Gorkha-based aristocratic Chhetri families were  Pande dynastyBasnyat dynastyThapa dynasty and Kunwars (Rana dynasty & other Kunwars).

Khas Chhetris (referred as Khas Rajputs were traditionally considered a division of the Khas people with Khas Brahmin (commonly called Khas Bahun). They make up 16.6% of Nepal’s population according to the 2011 Nepal census, making them the most populous caste or ethnic community in Nepal. Chhetris speak an Indo-Aryan Nepali language (Khas-Kura) as mother tongue.



They are thought to be connected to the Khasas mentioned in the ancient Indian literature and the medieval Khasa kingdom.

In the early modern history of Nepal, Chhetris played a key role in the Unification of Nepal, providing the core of the Gorkhali  army of the mid-18th century. Bir Bhadra Thapa  was a  Thapa of Chhetri group and leading Bharadar during Unification of Nepal. His grandson Bhimsen Thapa became Mukhtiyar (Prime Minister) of NepalSwarup Singh Karki, a leading politician and military officer, belonged to Chhetri family. Abhiman Singh Basnyat of  Basnyat dynasty and Damodar Pande of Pande dynasty were both members of Chhetri caste. Jung Bahadur Rana, founder of Rana dynasty also belonged to the Chhetri community. Bhimsen Thapa, a leading Chhetri Mukhtiyar (Prime Minister).

During the monarchy, Chhetris continued to dominate the ranks of the Nepalese governmentNepalese ArmyNepalese Police and administration.

Chhetri Nobel Families

The most prominent feature of Nepalese Chhetri society has been the ruling Shah dynasty (1768–2008), the Rana Prime Ministers  (1846–1953),   Pande familyThapa familyBasnyat family,. that marginalized the monarchy, and the Chhetri presence in the armed forces, police, and Government of Nepal. In traditional and administrative professions, Chhetris were given favorable treatment by the royal government.

Chhetri and Premiership

The nobility of Gorkha were mainly from Chhetri families and they had a strong presence in civil administration affairs. All of the Prime Minister of Nepal between 1768 and 1950 were Chhetris with the exception of Ranga Nath Poudyal, being a Brahmi. These number varied after the democratization of Nepal. Between 1951 and 1997, out of the 16 Prime Ministers of Nepal, 5 of them were Chhetri.

Milatary Achivements

Chhetri had dominated high military positions and monopolized the military force at the times of Chhetri autocratic administrators like PM Bhimsen Thapa and PM Jung Bahadur Rana. There were 12 Basnyats, 16 Pandes, 6 Thapas  and 3 Kunwar officers totalling to 51 Chhetri officers in the year 1841  A.D. The most prominent officers at Shah administration were the Kazis which had control over civil and military functions like a Minister and Military officer combined. Rana Jang Pande, the leader of Pande faction, was the Prime Minister of Nepal in 1841  A.D. which might have caused large Pande officers at 1841. After the rise Rana dynasty(Kunwars), the number changed to 10 Basnyats, 1 Pandes, 3 Thapas and 26 Kunwarofficers totaling to 61 Chhetri officers in the year 1854  A.D.

Chhetris dominated the position of the senior officers of the Nepali Army comprising 74.4% of total senior officers in 1967. Similarly, Chhetris composed of 38.1%, 54.3% and 55.3% of the senior officers in the year 2003, 2004 and 2007 respectively.


The 2011 Nepal census recorded Chhetris as the largest Hindu adherents in the nation with 43,65,113 people which is 99.3% of total Chhetri population. Those Chhetri who follow Hinduism may also follow Buddhism. The ancient religion of the Chhetri is Masto which uses nature worship and can still be seen in western Nepal’s Karnali district and in India’s Gorkhaland. In Nepal’s hilldistricts the Chhetri population rises to 41% compared to 31% Brahmin and 27% other castes. This greatly exceeds the Kshatriya portion in most regions with predominantly Hindu populations.

Chhetris are largest caste group in 21 districts of Nepal as per 2001 Nepal census and 24 districts as per 2011 Nepal census. These twenty four districts are – Dhankuta district,  Sankhuwasabha district,  Okhaldhunga district,  Udayapur districtRamechhap districtDolakha District,  Salyan district,  Surkhet districtDailekh district,  Jajarkot district,  Dolpa district,  Jumla district,  Mugu districtHumla districtBajura districtBajhang districtAchham districtDoti district,  Kailali district,  Dadeldhura district,  Baitadi district,  Darchula districtKalikot district and Kanchanpur district. Among them, the district with largest Chhetri population is Kathmandu district with 347,754 (i.e. 19.9% of the total district population). The literacy rate among Chhetris is 72.3% as per 2011 Nepal census.

As per the Public Service Commission of Nepal, Brahmins (33.3%) and Chhetris (20.01%) were two largest caste group to obtain governmental jobs in the fiscal year 2017-18 even though 45% governmental seats are reserved for women, Madhesislower caste and tribes, people with disability and those from the backward regions.

Present Day

Chhetri together with Bahun and thakuri falls under  Khas Arya, who are denied quota and reservations in civil services and other sectors due to their history of socio-political dominance in Nepal. There are no quotas for the Khas community who fall under Bahun-Chhetri-thakurihierarchy.As per the explanation of legal provisions of Constitution of Nepal, Khas Arya comprises the Brahmin, Kshetri, Thakur and Sanyasi (Dashnami) communities. But they are allowed reservation in federal parliament and provincial legislature. The European Union has been accused of direct interference, creating ethnic strife and negative discrimination towards Khas Arya due to their recommendation to remove the reservation for Khas Aryas.

Source : Wikipedia